Blogtura: Where Have You Been – Campsite to Cabin

There was a run of paintings that I did, where the photographs were taken inside the vehicle. And as far as I know, not many people know that that was a thing. It’s been a good five years now, and I can’t remember how I had it set up. I know for damn sure that one important commission was photographed with the morning sun, reflecting off the surrounding area, and into the vehicle, while the vehicle was still in the shade. 

My buddy’s old lady’s pops passed away, and they asked me to paint a portrait for the funeral. Turns out he was a talented artist from the Oglala area. My buddy’s always been super supportive of what I do, and she never seemed to mind either. I guess people like art more than I think. 

The first few days in the backyard were a bit… I don’t know, patchwork. I never stayed in my vehicle before. We did have a fair back on the rez, once a year, I camped out in a tent most of the time. A few times I slept in the backseat of the car, but I never lived in one, and I wasn’t really sure where to start. 

The internet said that I needed to insulate the windows, and my body said I needed warmth.

That meant a roll of Reflectix and a space heater. Infrared space heater to be specific. Why infrared? I don’t really remember. 

Those days, I think, were the longest days I ever dealt with. 

About two years later, I’d find myself in a similar situation, but by then I’d have a more reliable schedule to follow, and that made the downtime move quicker. 

Showers were on a sliding scale, placed between convenience, quality, and price. 

The closest shower was easily the shittiest option, with the shortest shower time, in the shittiest side of the city, at the laundromat. The next one up was the Flying J out on Deadwood Ave. That one was fine because you got an hour to do your business, and the overall space was more breathable. The laundromat showers were clearly an afterthought, as the place wasn’t designed specifically for travelers. 

The big Kahuna was out east. I went and got myself a storage unit pretty early on. It wasn’t much, maybe a ten-by-five space. Maybe about fifty bucks a month or so. I lived with a strict “no more than three totes worth of shit” policy, but I still accumulated shit, and that shit went to the storage unit. The unit was relatively affordable. Meaning it was too small and too uninsulated to seriously consider sleeping in. I’ve seen plenty of people online posting their sleep setups in those 24-hour storage units. Mine wasn’t that. Mine was basically an outdoor closet. 

About a two-mile drive away was the Love’s truck stop. 

The Love’s truck stop was a goddamn treat, a luxury, spendy but worth the drive and the cash. 

Truckers are big boys, and big boys apparently need two shower heads, one up top and one right at dong height, to wash every god damn disgusting human crevice, and to do so with ridiculously hot water, should that be what you’re looking for. 

The place was well lit, clean, and expensive. I think I spent twenty bucks per shower, not to mention the travel time and gas to get out there, which was a good thirty minutes from the campsite. 

I think it was worth it, which is why I only went every now and then. Maybe once a week for three weeks. 

The goal was to save up some cash. Some scratch. Some frog skins. And the only way to do that was to make art. Which meant I still had to paint every fucking day, and to do that required ol’ reliable; shower curtains thrown on the ground behind the vehicle, and time. 

The algorithm was lovely back then, which is a shame, seeing as I’m doing some of my better work in 2026, with a sliver of that audience. But back then I was averaging 1-2k likes per post. I didn’t know how good I had it! Every post brought more traffic and more followers. These days, not so much. It is what it is, man. It’s why I have this website, I guess. 

It’s not the most hygienic but got damn did I not like using the communal shitter back at the “campsite” (some dude’s house). I hated it so much that I ended up getting a nice thermos from Wally World, to store hot water. I used that to clean up my MRSA foot, and then I’d drain the foot-tub into a big ol’ gallon jug. I imagine that’s some straight up biohazard/cross contamination nonsense, but that didn’t matter when paired with my sheer dislike of interacting with people. 

If it makes you (me) feel better about the situation – I would wrap the foot tub up in plastic film, then wrap that up in a big ol’ trash bag, and then we’d hand sanitizer the fuck out of ourselves. 

The name of the game was to find sympathetic places to shit in. SPSI for short. Sympathetic Places to Shit in.

Top tier – there was a mattress store/hardware store somewhere, been a long time, but the shitter was out of the way and usually very clean. Then there was the Native art store – the Prairie Edge. That one had a great shitter, and low foot traffic. 

Bottom tier – pretty much everywhere else. The two nearest gas stations were just awful. High traffic areas, small bathrooms, and the bathrooms always smelled. 

The Dollar Tree closest to the camping spot was also terrible. 

I’d place the AirBnB campsite shitter in both top tier and bottom tier. Top for cleanliness. Bottom for having to shit in a stranger’s house. 

Getting into the campsite was interesting. I met the guy out front, and he gave me the directions. Back the way I came was a turn off for a church, and instead of going into the church, I was supposed to hop the curb and drive towards his property. It didn’t have a gate, instead there was an eight-foot-wide section of fence without any pickets. And to be fair, behind the church, and into the guy’s property, was a decent chunk of nature, for being where it was.

The days were hot. Man. The days were hot. Cars get hot. The windows let in sunlight, and trap heat. Those same windows let out heat, and shit gets cold as fuck. It didn’t help that we were still in late winter/early spring. It would snow well into April. More so at the next spot than the current, but there were strings of days where the snow fell and built up a good five to ten inches.

My dad’s brothers died before I was born. They were a good ten to fifteen years his senior. Meaning their kids were closer to my dad’s age than ours. One of them was an interesting dude. A strange, strange dude, but interesting. In and out of jail, and big into being a traditional Lakota. He always had a medicine pouch around his neck and claimed to talk to tree spirits. Now, to you, that sounds spiritual as fuck, to us, who knew who the guy was, it sounded like he was huffing gas again. 

Fucker loved huffing gas. 

Dad had some kind of old sedan that didn’t run anymore. Buick Sable or some such. It was a nice vehicle for the time and price. But it didn’t run. Grandpa had land. Pop’s pops. Well, most of the old timers had land. It was kind of a deal that the government struck with the tribal members in the late 1880’s/early 1900’s. I think the goal was to turn us into farmers, but there wasn’t much to be farmed out there. 

Grandpa’s land, the stuff out in the country, that was mule deer land. That was coyote land. It was cattle country, not farming country. 

He also owned the land that his house was on. His lot, the lot next door (where one of my uncles has lived since at least the 80’s), and just below the back yard. And that’s where pop’s junked out car was. And that’s where our strange, tree talking, super Lakota cousin lived, for several years.

My dad’s oldest living brother lived beside his youngest brother’s house. Which was right across from grandpa’s house. Dad’s oldest living brother lived in a junked-out van. I’m not so sure about the years, but it was a long, long time. When dad was on his benders, he’d spend a lot of his time down there with my uncle. They used to drink in weather so cold that their beers would turn to slush. Thinking about that always turned into pop’s talking about his grandpa. 

Grandpa Raymond. 

Said dad’s gramps used to always have a beer glove because his beer was too dang cold. 

My uncle lived in that van for years and then one day he was just gone. Turns out he found a lady at some point. Stopped being a boozer and shacked up for a long while. I wish it lasted longer than it did, maybe he’d still be alive if that were the case, but probably not. He was an old man, for a boozer, when he finally passed. 

Pops and my uncle, always telling stories. Inside jokes that no one knew back then, and no one these days would understand. “Tigger said, that ah-tay (dad) said, that Tigger (one of their relatives) said that Ah-Tay (dad) said that…”

Pops let my uncle get some of the spotlight. Said that there was a little rez gang back in the day that called themselves the “Savage Seven.” Supposedly they were giving my dad some shit, so my uncle (back before he was a bum) had to regulate. 

Unc said that he used to live in Texas, more than just living in Texas, said he was a ranch hand down on one of George Strait’s properties. 

Bullshitting is a family skill, apparently.

Pops used to employ my uncle. Unc had to earn some free beer by taking us out to all the old hunting spots. Take us to the old hunting spots and help me haul the deer back to the vehicle, teach me how to field dress ’em. Yeah. Unc did that shit weird, man. My older relatives on my ma’s side used a saw to get through the ribs/sternum, and then they’d wedge a piece of 2×4 in the chest to open up access to the… I don’t know, organ lining. 

My pop’s brother had a technique that didn’t require a saw but was messier.

He used to open the deer up down near the diaphragm and reach up and into the upper chest/throat area, and then he’d yank everything out that way.

I never did it his way. 

Let the old man earn an honest day’s pay, I guess. 

The church across the campsite was beautiful and massive. Lutheran church out on the south side of the city. I used to walk across the street to the pizza place to buy a sub sandwich. Then I’d make my way back towards the campground and take a stroll out in front of the church. Massive, man. Massive property. The whole area was like that though. There are literal mansions on that side of the city, and you wouldn’t know it if you never drove down some of those roads. 

I fuckin hate being poor.

My uncle died a year before pops. He used to hitch hike across the rez, which would be about a three-county area. He was a real bum, an actual bum. He’d beg for cash uptown, make enough for some forty ounces, then post up across the street from the gas station, on tribal land, to get sloshed. 

Big into the Sundance community but never traditional. I always thought that was strange, and I guess it’s one of the reasons why I didn’t have much reverence for it. My uncle said the quiet part out loud. He didn’t go to the Sundance for religious reasons; he went for money and White women. People would travel from all over the world to visit, and they brought smoke, money, and booze. 

I knew plenty of drunks that got involved in the traditional stuff but never really changed the way they lived. One of our friends used to talk about eating peyote at ceremony, talkin’ about hearing drums and how strange it got. Wasn’t enough to save him. Not enough to keep him sober. They found his body in someone’s yard out on the rez back in 2022. Good guy. I liked him a lot. Funny guy, effortlessly funny, but also a big-time drinker.

My grandpa on my mom’s side passed away, oh I’d say in 2014 or some such. One of our cousins came back for the service, he’d been missing for a long while. I saw him one night back in 2012. I used to have a shitty van that I’d get sloshed in. My cousin popped up out of nowhere. Said he just spent the night in the drunk tank and got released about fifteen minutes prior. That was an interesting conversation. He got all traditional too. 

Said he spent the last few years traveling with the local medicine man, going all over the country. Talked about eating peyote, mushrooms, and ayahuasca. And, like my uncle and my friend – it all had no real long-lasting effect on him. The night before, he ran off with the medicine man’s vehicle and drove it out west to one of those more isolated rez communities. Said the car ran out of gas or broke down, something like that, so he drank with a local bootlegger.

Ended up stealing a half gallon of Lord Calvert, walked back to town, and then blacked out. Came to in the town jail.

I got got by the corruptive nature of man, man. That cousin went traditional as hell, and when our grandpa died, he came back and started singing peyote songs while we caught up. And he was honest as hell too – they meant nothing. All they did was follow the lead of whoever was singing.

I’m sure in another life, I could give the traditional path a real walk, and find something worth sharing, but at that time, the people who got involved didn’t seem to do much better than the Christians. 

Anyways, all that hitch hiking did a number on my uncle. Fucked his skin up. Ended up getting skin cancer. By the time they found it, it was too late. He deteriorated pretty quickly. Ended up living with my aunt, his sister, dad’s sister, for the last few months. And then one day he decided he wanted to drink, so he hitchhiked to the nearest town over, about a fifteen-minute drive away. 

We don’t know the details, but they said he was found unresponsive. Whoever he was with left him and stole his cash and pain pills. 

Pops was gone about a year later. 

I still remember the painting that got me out of that spot. Got me out of the vehicle and under a roof. I don’t think I have a copy on file, but I remember the project name, some heavy band from South or Central America. “Winds of Tragedy” or the main songwriter’s side project. He bought art for both. 

I didn’t do too bad on the sales front, for living, painting, and photographing from my vehicle. 

Never did too bad. 

Never did too good either, but we didn’t do too bad. 

I think I lived in the Yukon for three and a half weeks. I know that I left early. I made enough cash from art to put a security deposit down on a cabin about twenty miles west of the city, out there in Piedmont, SD. 

ARTURA: My Work, the Crucifix, and a Dream Illustration

There are wayward elements that have collected in my work over the last decade or so. None of them were planned out. They come and go based entirely on what feels right, and what I think the piece needs. For the longest time, having a crucifix in my work felt right. These days it’s the crucifix, four horns on my rotted humanoids, animals with exposed ribs, moths, and some form of the moon. 

I think it’d be safe to say that Zdzislaw played a big part in my incorporating the crosses, but I wouldn’t put all of it on simple artist worship. My connection to Christianity has been a lifelong burden of sorts and I’d like to share that strange journey here, semi-officially. 

I was raised by my shithead relatives, and they weren’t good for identifying positive traits. They weren’t great at leading by example. They weren’t particularly interested in supporting anyone from a genuine place. They talked poorly of one another. Lies of omission were common. These were toxic people and I wouldn’t be able to untangle myself from them for quite some time. 

We were bad people and we had nothing to bind us together. Race was the easy one. Native America was the easy one. Wearing your hair in braids and becoming a Big Lakota was easy. Easier still, was to pick out people who carried themselves well, and label them as “acting White.” 

One relative was singled out in particular. None of the qualities that he fostered were shameful or destructive. The person he became would make anyone proud to have known him. My relatives who gave him shit are likely still begging on the streets. 

Grandma gave us the gift of the end of the world. She gave us religious paranoia and fear. She spoke of eternal damnation and a final Armageddon. I love and miss Grandma and see where she was coming from. She was a former alcoholic, one who replaced her social circle with members of the congregation. To paint the world in black and white was to put in place a simple path for us. 

The world was frightening and it would all end soon.

Our grandparents were from a different world. Their generation got put into boarding schools, they were taught to be Christians. All but one, I believe either my mom’s dad, or my dad’s dad, one of my grandpas lived so far out in the sticks that they couldn’t throw him into one of their schools. 

As such, traditional Lakota spiritual practices were simply left to rot. To this day, many of our traditions mean little to our generation. I welcome anyone who wants to keep their meanings alive, as most of us were not sent to this life to enshrine the past. If you’re White and you can learn what these things mean, then go for it. If you’re Native and you practice this stuff, go for it. 

I did not choose this path. 

Ceremonies were talked with fear and reverence. Yuwipi wasn’t something that most of us knew about, and the mere mention of it was enough to scare some of my uncles. Tobacco ties were seen as pagan and therefore of-the-devil. The Christian mark was stamped in their minds with prejudice, and as such, our connection to a living spiritual life was effectively cut off, as seems to be the standard for all Christians, save for the strange snake dancers. 

I will always remember Grandma, off the wagon for the first time in a decade, sitting in a cigarette smoke filled dining room, crying and singing a traditional Lakota song. Not telling us the meaning, only reciting from memory. Pow Wow music has never had the same impact as that one verse.

My cousin became a preacher. Our cousin that we called “White” went off to become a preacher. Went off and joined the marines, and then went to seminary, and then opened his own church while also working with the elderly. He became a good man. 

And who were we? Who did we become?

Grandma raised a preacher. She also raised a strange, strange artist who claimed to see spirits, who had visions and dreams, who saw the Lamb of God with his own eyes. 

I worked with my grandma for a summer back in 2016. We cleaned motel rooms. I was on the final leg of my alcoholic years. I shared my dreams and visions with her, assuming she’d see the devil in there, but instead, she wanted to hear more. 

She was interested in Christian faith healing. When I was growing up, my lungs didn’t work well. We weren’t aware of just how damaging cigarette smoke was. I had scabs and sores growing on my arms and legs. Perpetually inflamed eczema that hurt when the skin stretched. Cracked with ridges and pus constantly flowing. 

My long sleeve shirts would dry and stick to my infected skin.  

Grandma saw how bad this body was, saw me tied to oxygen masks, saw me being taken to the hospital. 

We were backwoods people. We were poor people. We didn’t travel; we didn’t have the money to travel. Once a year, when those income tax checks came through, mom and pops would round us up and take us to the city, and the city was never too far away. Pierre, Rapid City, Sioux Falls. We were poor and vacation meant staying at a hotel that had a pool. 

Very few of us have seen the ocean. Not many of us have flown or vacationed. We’re “ooohn-shii-kuh” – we’re pitiful. 

(Ushika)

Grandma took us to a faith healer a town over and sent me up to receive a prayer and a clean bill of health. 

If only it were that easy. 

When that didn’t work, she took us out to Denver to see a very famous con man, the type that would invite people on stage, who would tap them on the head and they’d fall to the ground and stand back up, healed. 

That didn’t work either.

They always asked, all of my relatives asked, they were all curious about Christianity and Christ. They wondered about basic mythological ideas and motifs and were never given an adequate answer. 

The preachers said that the devil put corrupt bibles out in the world to cause strife. The true bible, the true story, the true teachings were always what those preachers were selling. 

I prefer to have an ativan nearby if I’m gonna do some heavy drinking, these days. The anxiety is something that I was never warned about. If I drink, this old body’s gonna feel like it has pins and needles in its hands, there’s gonna be a heavy weight in my shoulders and chest, and I’m going to want to pray. I’m going to want to be prayed for. I’m going to want the comfort of a church or mosque. 

Dad drank Everclear. Drank a pint of Everclear every day. One of my first memories of him was when they tied him to a machine at the ER in the city. Pops drank a lot. 9 months out of the year. Pops was difficult to get along with. He could be insecure, angry, stubborn, accusatory, embarrassing – and after his yearly ICU stay and likely coma, he’d sober up and return to being a mostly quiet fella who preoccupied himself with yard work and maintenance upkeep.

There was always a window somewhere in there, leading up to his eventual return to sobriety, where he’d pass out with the tv on some Christian channel, listening to preachers talk about the end of the world. 

One of our relatives burned himself up after huffing gas. He disappeared for a long time after that. I wouldn’t see him for a few years. When he came back, he was different in a strange way. He talked quieter and was preoccupied with the end of the world. He was mapping current events onto the Book of Revelation. He said the Gulf oil spill was a sign of the end. 

The Christians preached strange stories and never gave us a good-enough answer for a lot of it. 

In the Seven Sermons to the Dead, Jung says he was awakened by the sounds of spirits. They went to Jung because they couldn’t find what they were looking for in Jerusalem. 

At eighteen I found the monomyth and the work of Joseph Campbell, and that brought me to Jung and Terence Mckenna. I found psychoanalytic interpretations of Christian dogma and finally felt that we had some answers that made sense. The Book of Revelation, The Book of Job – the totality of the Old Testament, they were all cut apart by thinkers like Edward Edinger. Campbell brought myths from across the world under one umbrella. 

We were not as distant as we thought.

One of these writers once said that the strength of the unconscious, its ability to create ritual and myth was so strong, so standard to various tribes in both North and South America, that the early Jesuit priests were convinced that the devil made it to the Americas first and taught the Natives a blasphemous version of Christianity to mock the Christians. 

The Christians partook in the Eucharist, divorced from its original cannibalism, and were shocked to see indigenous cultures around the world living their myth literally.

The Jungians so succinctly mapped the psyche onto Christianity, that doomsday preachers no longer have any teeth. Conspiracy theorists can’t peddle these stories about literal giants, and we can’t so blindly believe, as many would like us to, that every miracle in the bible can be traced back to alien craft and beings.

If only we had active Jungians out in pulpits today to defang Christian Nationalism.

The Jungians and the alchemists have a way of looking at the world, one that makes sense. Jesus, as the son of God, was too pure to be identified with, by common people. So, they began to venerate Mary, as she was closer to humans. And in the Middle Ages, that was brought down a step farther. It was easier to identify with the Arthurian knights than the mother of God, or God himself. 

The alchemists and the Jungians inverted the entire relationship by returning to the (blasphemed) early beliefs of Gnosticism. A divorced piece of God (the totality of God) became trapped in all matter. The process then, was to embark on the reunification of Sol and Luna within our own life. The Holy Trinity was incomplete because it was not balanced by both the feminine and the shadow. The early mentioning of a feminine presence in Proverbs, one who says that she was with God before the creation of earth, and our continued insistence on an Antichrist, points to a stubborn problem relating to what-it-means-to-be-fully-human in modern times.

Jesus, God, they don’t descend unto earth from on-high, only to run away afterwards. The alchemists and Jungians say that the Philosopher’s Stone is created in the dunghill. The Philosopher’s Stone is created through base matter. We become like lead in our psychological struggles, and we seek out the advice of modern medicine men, we become the initiate, asking for help from ritual elders (the therapists, if we’re lucky enough to find one), who encourage our examinations of our own psychological and mythological symbolic processes.

Von Franz said that “I am the friend of whoever is lonely” in relation to Hermes Trismegistus. The unconscious is the friend of whoever is lonely. That if we retreat from the world, we load up the psyche with power, and that power becomes a mirror, one that can show us a still-living spiritual process in our time. Not one that can only be viewed after death. 

If ever there was a place capable of creating The Philosopher’s Stone, a place where the dunghill is smashed and pushed into wounds, a place where one can be allowed to be truly lonely, then it was this life.